Archives For Scripture

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When it comes to taking those risky steps of faith, it can be difficult to know whether the ‘next step’ we see is our own desire or God’s leading for us.  Scripture gives us a bit of a lens through which we can view those situations and determine whether or not ‘now is the time to take the leap.  We’ve already asked, “Have I Put First Things First”, and, “Have I Waited?” You can read the introduction here.

When it comes to taking those risky steps of faith, it can be hard to know whether the ‘next step’ we see is our own desire or God’s leading for us.  Scripture gives us a bit of a lens through which we can view those situations and ask if ‘now is the time’ to take the leap.  We’ve already discussed asking “Are First Things First” and “Have I Waited.”

As Joshua and the people prepare for their crossing of the River Jordan, it’s obvious the risk hasn’t been exaggerated.  Here’s what happens as they finally take the step of crossing the river:

Josh 3:

14 So when the people broke camp to cross the Jordan, the priests carrying the ark of the covenant went ahead of them. 15 Now the Jordan is at flood stage all during harvest. Yet as soon as the priests who carried the ark reached the Jordan and their feet touched the water’s edge, 16 the water from upstream stopped flowing. It piled up in a heap a great distance away, at a town called Adam in the vicinity of Zarethan, while the water flowing down to the Sea of the Arabah (that is, the Dead Sea) was completely cut off. So the people crossed over opposite Jericho. 17 The priests who carried the ark of the covenant of the LORD stopped in the middle of the Jordan and stood on dry ground, while all Israel passed by until the whole nation had completed the crossing on dry ground.

That is an incredible image: stepping in, the water stopping, and standing firm as the people crossed.  Imagine what it was like to be there and experience the hand of God in the moment; to recognize that this was part of what you were preparing for just days before.

The way these few verses read, it’s easy to think entering/crossing the river was a quick, easy task with no risk at all.  But the truth is that the Jordan at flood stage is a dangerous place to be.  Because of a system of channels and locks on top of the high level of the water, there would have been a swift current with the river.  The priests who had to first step into the water could easily have been swept away… and, some scholars suggest their first step could have put them ‘in over their heads’ with the steep banks of the river in places.  But their duty as priests meant they wouldn’t leave the ark regardless of their personal circumstance (as in, “staying with the Ark even if it meant traveling downriver with it and drowning).

The point is, this ‘step of faith’ could have literally cost them everything.  Look at this from the perspective of Joshua and the priests: the entire nation is hoping this works.  The enemy on the other side of the river is watching, hoping it doesn’t.  Everything was on the line: the future of the nation, their own pride, their hope, the very lives if the priests… and for Joshua, all of his credibility, his very ability to lead, was at stake.

That’s the way it is with many of the decisions we face in life… but it’s especially true when it comes to following Jesus—he’s pretty candid with us that following him will cost us everything.  So he urges us to count the cost.  And we see in Joshua that for those participating in all of this, the potential cost was astronomical.

“Counting the cost” doesn’t mean allowing fear to enter into our thinking and drive us, but it does mean being aware and informed, understanding consequences and thinking long-term (the ‘immediate’ step was into the river, but it was just one of many steps of faith which would be required to see the nation of Israel established).

On the one hand, taking the faith-step moves us to a place where we risk everything.  But on the other hand it moves us to a place where we find great security, knowing that the same God who led us to the place of faith will see us through it.  It seems for us, we must count the cost, and knowing what could be, we move… trusting that God will be God, and his Great Name will be praised regardless of the outcome.

Have you counted the cost?

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We’re answering the question of “How do I know when to take that leap of faith?” with a series of other questions found in Joshua chapter 3.

The Ark of the covenant is mentioned NINE TIMES in Joshua 3—and until now, it hasn’t been mentioned at all in the book.  Remember, the Ark is a sign and symbol of God’s presence with his people and serves as a war standard going before them.  Here’s what we find in the chapter:

When you see the ark of the covenant of the LORD your God…

…keep a distance of about two thousand cubits between you and the ark…

Joshua said to the priests, ‘take up the ark of the covenant…’

Tell the priests who carry the ark of the covenant

See, the ark of the covenant of the LORD of all the earth will go into the Jordan ahead of you.

…the priests who carry the ark of the LORD…

…As soon as the priests who carried the ark…

…the priests who carried the ark of the covenant of the LORD

It’s pretty obvious that the presence, leadership, and symbol of God going before his people was paramount to those about to cross the Jordan river.  There was something significant to Joshua and the nation about having the Ark present and going before the people–everything in its proper order.  Before we take steps of faith, the giver of faith needs to be foremost in our lives.

There’s an old recipe for rabbit stew that begins, “First, catch the rabbit…”  When it comes to exercising faith, it’s important to make sure first things really are first.  Otherwise, it’s kind of like trying to make rabbit stew without the main ingredient.

First things first for us means that God is the one leading us—and we aren’t being led by our own desires for promotion, comfort, recognition, safety, or complacency.  It’s also important to note that church is not the same thing as God (though, I’m all for an incarnational understanding of being Christ).  It’s possible to be the busiest most churchified person you know and not really have first things first.  You can be religious without following God.

But if we are in Christ and he is in the place of prominence in our lives, we know we have his leadership, his comfort, his direction, his hope all in the pursuit of his Kingdom.

If we take a step of faith without having first things first, it’s probably not a step of faith at all, but is more likely an exercise in the worship of self.  That isn’t a risk worth taking.

Part two in a discussion of how to find strength and courage in the midst of impossible situations–based on the lessons Joshua learned in the book of Scripture which bears his name.

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Part two in a discussion of how to find strength and courage in the midst of impossible situations–based on the lessons Joshua learned in the book of Scripture which bears his name.

Continue Reading...

3-legged-stoolWorship.
Family.
Vocation.

In the ancient world, these three things were the pillars on which the plane of ‘life’ rested.  They gave definition, boundary, and, perhaps most importantly, identity.  The same is true today: Who/how we worship, the family of which we are part, and the job or career we’ve chosen are what we often use to define us (we’ll have to discuss how far we have(n’t) come since ancient days some other time).  But with these three life-pillars, I think we can more easily relate to one of my all-time favorite stories in Scripture.  It’s found in John 9–you can click this link or just follow along from here:

Jesus is walking with his disciples when they come across a man, begging, who has been blind since birth.  One of his disciples ask why this man was born blind and Jesus’ answer was a paradigm shifting, “So God’s work can be displayed.”  And then Jesus heals the man.

Pause there for a second.

In almost every other instance of physical healing shared in the Scriptures, healing from Jesus is solicited.  Someone touches him, someone calls for him, crowds gather around him…and they are seeking his healing touch.  But not this time: the man who had been born blind has an unsolicited encounter with Christ.  Unsolicited.  Un-asked for.  He’s begging and Jesus spits in the ground, rubs spit-mud in his face and orders him to wash the stuff off.  The man does as he’s told, and he can see!

Okay, kind of weird, I’ll admit, but the story continues… the story continues, but not in the way we think it should.  When everyone should be celebrating the miracle this man has experienced, things take a dark turn.  In one moment, the main gains his sight but seems to lose everything else:

  • HIS VOCATION—what do you suppose a blind beggar does?  He BEGS.  He sits at a temple gate or some other thoroughfare and begs for money.  He can’t really do anything else.  He’s never learned a trade.  He begs.Then Jesus heals him and he can no longer beg.  His source of income has just disappeared, and it’s not like he can go to careerbuilder.com to look for some other work he’s qualified to do.  That shouldn’t be too bad, though, because he’s still got his family, right?
  • HIS FAMILY—when questioned by the religious authorities about their son’s encounter with Jesus, the man’s parents are of little help.  In fact, they put a great deal of distance between their son and themselves by relying on the fact that the man was legally able to speak for himself, meaning the parents didn’t have to come to his defense or his aid.  When he could have used their support and voice the most, this man finds that his parents are taking a very laisses faire approach to his future.  At the very least, his family ties are strained.  What happens next will probably break them.
  • HIS WORSHIP PARADIGM—The man again is answering questions about his healing and pushes the wrong buttons with the authorities.  In verse 10 we see “…they threw him out.”  This didn’t mean the man was just kicked out of the building, he was cast out of the synagogue.   He found himself “excommunicated” from his religious family.  By ‘throwing him out,’ the leaders were assuring he would be unable to join a trade, interact with his family, or enjoy corporate worship.

All because he had an unsolicited encounter with Jesus.

Everything about this man’s life has just been turned upside down.  And he never even asked for the thing which changed his life.

But the end of the story is what fascinates me most:

Jesus heard that they had thrown him out, and when he found him, he said, “Do you believe in the Son of Man?”
“Who is he, sir?” The man asked.  “Tell me so that I may believe in him.”

Jesus said, “You have now seen him; in fact, he is the one speaking with you.”
Then the man said, “Lord, I believe,” and he worshiped him.

His encounter with Jesus, in a way, cost this man everything.  And yet he still chose to worship Christ because, the story indicates, Jesus offered something greater than what the man lost.  Think about that: the man has ‘lost’ everything that defined his life… but there was something bigger, greater, more meaningful in Jesus than everything that once defined him.

Jesus offers life, purpose, and hope… but he also shares in his teaching that following him costs everything. Those of us who follow Christ may be wise to ask what following him has cost us lately, because if no cost is involved we probably need to question whether we’re following at all.

What if you had an unintended, unsolicited encounter with God… and in that moment, he changed everything that defined you: who or how you worship, your family, and your job/career/vocation?  Would you proclaim, “Lord, I believe”? or ask to be left alone?

I hope I would proclaim with the man in the story: One thing I do know.  I was blind, but now I can see! and then leave everything to follow him.